It’s been over a year since I first posted about problems in the Boundless Way Zen community. While I had hoped “that we will all get through this together,” that is not what happened.
It’s been over a year since the last comment on my essay about problems in the Boundless Way Zen Community, Letting in Some Air, was posted. I think it’s time for a public postscript about what has happened since then.
Unfortunately, while I had hoped “that we will all get through this together,” that is not, in fact, what happened. David Rynick and Melissa Blacker’s insistence on their own unquestionable superior teaching authority, and the facilitation of their power grab by several senior students, led to a deep and painful schism. The other five Boundless Way Zen Guiding Teachers, many members, and a number of sitting groups ultimately left that organization over the fall of 2018 and early 2019. Most of us now affiliate with the Greater Boston Zen Center. David and Melissa continue to lead the Boundless Way Temple (BWT) and Boundless Way Zen (BoWZ). Continue reading “Postscript to “Letting in Some Air””
Is this a problem that cries out for a solution? Or an invitation to investigation?
The question “How do I live my life?” has been coming up for me lately. I’ve been exploring two versions of it.
The first version arises as a cry from the heart: “How do I live my life?”
Life has difficulties. Continue reading “How Do I Live My Life?”
While the conclusions it comes to are broadly correct, the article “A Feminist Review of Behavioral Economic Research on Gender Differences” by Sent and van Staveren should not be used as a model for methodology.
In their article “A Feminist Review of Behavioral Economic Research on Gender Differences,” published in the April 2019 issue of Feminist Economics, Esther-Mirjam Sent and Irene van Staveren state that their work was inspired by my own work. In a series of articles (here, here, and here) and a book, I had performed meta-analyses of behavioral economics work concerning gender and risk-taking. Sent and van Staveren are to be commended for taking on the ambitious project of extending the focus to include investigations into not only risk, but also overconfidence, altruism, and trust. They also come to conclusions that are, based on my own investigation, broadly correct: “[F]ew studies report statistically significant as well as sizeable differences,” “large intra-gender differences (differences among men and differences among women) exist,” and “[m]any studies have not sufficiently taken account of various social, cultural, and ideological drivers.” I feel obligated, however, to point out that there are a number of methodological problems in their article. While the article is certainly notable, considerable caution should be exercised about taking its methods as a model for future work. Continue reading “A Caution about Sent and van Staveren’s “Feminist Review…””
Zen is about awakening, and not about experiencing any particular state, or becoming “good,” or displaying any peculiar powers.
Zen is about awakening, and not about experiencing any particular state, or becoming “good,” or displaying any peculiar powers. These points, which I talked about in Part I of this two-part series, are beautifully summarized by the following text by Keizan Jokin, a Japanese Zen teacher born in the 13th century. Continue reading “Dangers of Zen, Part II”
While the benefits of Zen are real and profound, and talked about often, the dangers tend to receive less attention. Yet they are also real, and can arise among both beginning and experienced practitioners.
Recently, due to both personal health issues and stuff going on around me, I’ve been reflecting on some of the hazards that involved in Zen practice. While the benefits of Zen are real and profound, and talked about often, the dangers tend to receive less attention. Yet they are also real, and can arise among both beginning and experienced practitioners. Continue reading “Dangers of Zen, Part I”
Along the wall on one side of the zendo where I practice are a series of ten Chinese ink paintings called the Ten Oxherding Pictures. I think of them as our “stations of the cross”–the Zen version of the series of carvings found in many Catholic sanctuaries. Both teach with images rather than words. They demand less in the way of literacy than does text, and, I think, enter our consciousness via a different route. In this essay, I’d like to give my own, personal take on them. Continue reading “The Ten Ox-Herding Pictures”
I love my sangha, Boundless Way Zen. And I have to write a difficult post about it.
Let me say, first of all, that I’m not writing this out of any sense that if I were in charge, I would of course do things better. It became particularly clear to me, while I was on sesshin (weeklong silent retreat) this summer, that knowing better and doing better are two different things. Having served as chant leader in the past, I know when various bells and clappers are supposed to be sounded, and so I noticed when mistakes were made. And also, from the hard experience of having held this post in the past, I was well aware that when it’s actually my responsibility in real time to do this job, you’ll hear me, too, ringing the bell at the wrong moment. So while I feel I have to write about missteps I see being made by some in leadership positions, I am not claiming that I would do any better if I were in their shoes. I have a profound respect for the spiritual direction I have received from all the Boundless Way Zen teachers. Continue reading “Letting in Some Air”
If Zen doesn’t make us feel better, or make us into better people, is it a total waste of time?
Two years ago I had a sudden bout with a virus. As yet, I still haven’t gotten entirely over it. The acute phase slowly morphed into a long-term, sometimes debilitating, slog through fatigue and general crappiness. I don’t like it. And it has helped open me up to the wide universe. Continue reading “Sick and Useless Zen”
In the news recently we’ve heard about a study of sexist terms used to refer to women economists. But that’s only the tip of the iceberg.
Yes, economics has a problem with women. In the news recently we’ve heard about the study of the Economics Job Market Rumors (EJMR) on-line forum. Student researcher Alice H. Wu found that posts about women were far more likely to contain words about their personal and physical issues (including “hot,” “lesbian,” “cute,” and “raped” ) than posts about men, which tended to focus more on academic and professional topics. As a woman who has been in the profession for over three decades, however, this is hardly news.
Dismissive treat of women, and of issues that impact women more than men, comes not only from the sorts of immature cowards who vent anonymously on EJMR, but even from men who probably don’t think of themselves as sexist. Continue reading “Yes, Economics Has a Problem with Women”