Students assume that spiritual teachers will act with the sort of wisdom and compassion that we teach about. But what happens when expectations and reality collide?
Upon finding out that our Spiritual Director had engaged in a year-long secret emotional and sexual involvement with a student, many members of our Zen sangha felt emotionally crushed and spiritually adrift. Our trust in him, and even in the Dharma, had been badly violated. We reached out for understanding and help from our remaining teachers.
Harm caused by clergy and spiritual teachers is rampant. What can we—especially Buddhist and Zen teachers—do to prevent it?
When a patient is harmed by the actions of a medical provider, we call it iatrogenic harm. Iatros comes from the ancient Greek word for “healer “and genic means “caused by.” A psychopomp is a spiritual guide (Greek: psyche = soul, pomp = guide). So psychopompogenic harm means “harm caused by someone who offers spiritual guidance.” Abuse—sexual, emotional, spiritual, and financial—by clergy and spiritual teachers is rampant.
Sometimes it is dramatic and catches headlines. Other times it is more subtle, slowing damaging individuals and groups over decades. Whatever its form, it definitely deserves its own word. Identifying a problem is the first step towards addressing it.
OK, so I coined the word. A Google search on it says “no results found.” (Is there a prize for that?) But how do we recognize, respond to, and prevent it?