It’s been over a year since I first posted about problems in the Boundless Way Zen community. While I had hoped “that we will all get through this together,” that is not what happened.
It’s been over a year since the last comment on my essay about problems in the Boundless Way Zen Community, Letting in Some Air, was posted. I think it’s time for a public postscript about what has happened since then.
Unfortunately, while I had hoped “that we will all get through this together,” that is not, in fact, what happened. David Rynick and Melissa Blacker’s insistence on their own unquestionable superior teaching authority, and the facilitation of their power grab by several senior students, led to a deep and painful schism. The other five Boundless Way Zen Guiding Teachers, many members, and a number of sitting groups ultimately left that organization over the fall of 2018 and early 2019. Most of us now affiliate with the Greater Boston Zen Center. David and Melissa continue to lead the Boundless Way Temple (BWT) and Boundless Way Zen (BoWZ). Continue reading “Postscript to “Letting in Some Air””
Zen is about awakening, and not about experiencing any particular state, or becoming “good,” or displaying any peculiar powers.
Zen is about awakening, and not about experiencing any particular state, or becoming “good,” or displaying any peculiar powers. These points, which I talked about in Part I of this two-part series, are beautifully summarized by the following text by Keizan Jokin, a Japanese Zen teacher born in the 13th century. Continue reading “Dangers of Zen, Part II”
While the benefits of Zen are real and profound, and talked about often, the dangers tend to receive less attention. Yet they are also real, and can arise among both beginning and experienced practitioners.
Recently, due to both personal health issues and stuff going on around me, I’ve been reflecting on some of the hazards that involved in Zen practice. While the benefits of Zen are real and profound, and talked about often, the dangers tend to receive less attention. Yet they are also real, and can arise among both beginning and experienced practitioners. Continue reading “Dangers of Zen, Part I”
My dharma buddy Jeff Seul, a lawyer, and I co-wrote this article published in Trike Daily:
Is the world the problem? Or something else?
How do we meet hard times? Like perhaps many others, I woke up on November 9th, the morning after the United States presidential election, thinking “I’m not living in the kind of country I thought I was.” The world suddenly appeared to me as far more harsh, more dangerous, and less reasonable than I ever would have thought.
I have been struggling with how to respond to this. While I’m still groping and muddling about, at least one thing has been clear: I’m pretty sure that responding to manifestations of greed, anger, ignorance, and fear with more greed, anger, ignorance, and fear is not going to be helpful. Continue reading “Hard Times”
About eating chocolate…and wanting the piece that is still in my hand.
In Zen, as in Douglas Adams’ The Hitchhikers Guide to the Galaxy, there is talk of characters who have two heads. In Adams’ book, it’s a character named Zaphod Beeblebrox. In Zen, it comes from a talk by the 9th century Chinese Master Linji:
…There are indeed so far none who have presented themselves before me all alone, all free, all unique… They are all ghostly existences, ignominious gnomes haunting the woods, elf-spirits of the wilderness….Do you think you deserve the name of ‘monk’ when you are still entertaining mistaken ideas of Zen? You are putting another head over your own! What do you lack in yourselves?
Zen teachings tell us continually that “this is it,” that there is no need to keep seeking for something beyond, for something outside of ourselves. I’ve made a practice for myself of asking “Which head am I in?” Am I in this head that rests on top of my neck, connected to my spine, my heart, and the feelings and sensations that are going on right now? Or am I feeling, thinking, and acting from the additional head I’ve constructed on top of that one? Continue reading “Another Head”
Is it possible to cultivate a sense of “enoughness” with regard to relationships?
My teacher, Josh Bartok Roshi, gave a dharma talk at an all-day sit recently. Which I missed. (I was helping a friend move.) But although I arrived late in the afternoon, Josh shared with me a set of reflections he had handed out. These were lists of “Values based on” various precepts, vows, and liturgical pieces. One stood out for me: A meditation on the 2nd Grave Precept.
In our liturgy book, the second of the Ten Grave Precepts is worded, in its longer form, as
Self-nature is inconceivably wondrous. In the realm of the unattainable Dharma, not having thoughts of gaining is called the Precept of Not Stealing. The self and the things of the world are just as they are. The gate of emancipation is open. Being satisfied with what I have, I vow to take up the Way of Not Stealing. (p. 48)
The corresponding entry on Josh’s handout is: Continue reading “Enoughness: A Reflection on the 2nd Precept”