To understand nonduality, we have to take a step backward and look at the fundamentals of how we think about the world. If we take an “entity” view, it makes no sense. If we understand the world as “process,” though, we can see that this is, in fact, the reality of our life.
Abide not in duality, refrain from all pursuit of it. If there’s a trace of right and wrong true-mind is lost, confused, distraught…
From One-mind comes duality, but cling not even to this One…
These verses are from the Zen sutra entitled “Affirming Faith in Mind” (“Xinxinming” by Jianzhi Sengcan).
We sometimes hear in our Zen teachings phrases such as “The world, as it is, is perfect” or “you are perfect, just as you are.” What could such “perfection” possibly mean, in light of so much obvious counter-evidence? Continue reading “Perfection, Zen, and Tango”
Pain and the desire to be rid of pain arise. What do we do with them?
I recently fell into a trap. I had just read in a Zen koan, “When the mind seeks nothing, this is called the Way.” Yet I get recurrent periods of pain that do not respond to any of a variety of relatively safe pain medications. My mind was at that moment quite insistently seeking relief from the pain. So my thought chain then continued, “Why can’t I get rid of this wanting to get rid of the pain? I must be a bad Zen student.”
A few days ago, I was interviewed by Oshan Joshan for his podcast series “Musing Minds.” We talked about both economics, Zen, gender…so on some of the same themes I’ve addressed elsewhere on this blog.
Oshan gave the interview the title “What If ‘Capitalism’ Isn’t the Problem?” That’s not to say we don’t have enormous problems! Only that we have mis-identified their source.
It’s been over a year since I first posted about problems in the Boundless Way Zen community. While I had hoped “that we will all get through this together,” that is not what happened.
It’s been over a year since the last comment on my essay about problems in the Boundless Way Zen Community, Letting in Some Air, was posted. I think it’s time for a public postscript about what has happened since then.
Unfortunately, while I had hoped “that we will all get through this together,” that is not, in fact, what happened. David Rynick and Melissa Blacker’s insistence on their own unquestionable superior teaching authority, and the facilitation of their power grab by several senior students, led to a deep and painful schism. The other five Boundless Way Zen Guiding Teachers, many members, and a number of sitting groups ultimately left that organization over the fall of 2018 and early 2019. Most of us now affiliate with the Greater Boston Zen Center. David and Melissa continue to lead the Boundless Way Temple (BWT) and Boundless Way Zen (BoWZ).Continue reading “Postscript to “Letting in Some Air””
Zen is about awakening, and not about experiencing any particular state, or becoming “good,” or displaying any peculiar powers.
Zen is about awakening, and not about experiencing any particular state, or becoming “good,” or displaying any peculiar powers. These points, which I talked about in Part I of this two-part series, are beautifully summarized by the following text by Keizan Jokin, a Japanese Zen teacher born in the 13th century. Continue reading “Dangers of Zen, Part II”
While the benefits of Zen are real and profound, and talked about often, the dangers tend to receive less attention. Yet they are also real, and can arise among both beginning and experienced practitioners.
Recently, due to both personal health issues and stuff going on around me, I’ve been reflecting on some of the hazards that involved in Zen practice. While the benefits of Zen are real and profound, and talked about often, the dangers tend to receive less attention. Yet they are also real, and can arise among both beginning and experienced practitioners. Continue reading “Dangers of Zen, Part I”
Along the wall on one side of the zendo where I practice are a series of ten Chinese ink paintings called the Ten Oxherding Pictures. I think of them as our “stations of the cross”–the Zen version of the series of carvings found in many Catholic sanctuaries. Both teach with images rather than words. They demand less in the way of literacy than does text, and, I think, enter our consciousness via a different route. In this essay, I’d like to give my own, personal take on them. Continue reading “The Ten Ox-Herding Pictures”